In Yang Zaixing’s memory, the royal swordsmanship is generally to wash and practice the blade by itself, and to conduct remote exercises by injecting the true qi into the blade. In this process, the sword owner is the output party.

Sun Buer’s swordsmanship is the other way around.
That Zhenjiao sword mechanical machine belongs to the martial arts machine, and it does not need to be implanted into the human body to naturally give birth to a certain kind of ideological power.
In the process of Sun Buer’s imperial sword, he constantly received the power of the sword and controlled the operation of the sword through persuasion and communication by virtue of the true "closing the sword to solve the secret law"
However, the power of the sword to generate ideas does not have its own thinking. The so-called communication is to ask Sun Buer to have any thoughts, and the sword will do it.
There will be such a martial art style that is quite different in today’s world. The method of royal sword can be traced back to a debate after Wang Zhongyang just seized the Jiuyin Zhenjing from Huashan in those days.
At that time, everyone in the Jianghu knew that 50% of human flesh and blood would be replaced, and the machinery would usurp the role of the host and make people fall into a state of madness. However, few people delved into the root cause that it is a godsend to follow the crowd and believe that the magic is hidden in the sky. Although it is a godsend, it is not uncommon for the deity to be called God in myths all over the world.
In fact, the ideological power that the world celestial machinery can produce is not only murderous, but also a firm will. In other words, the world celestial machinery is unusually peaceful and balanced compared with the murderous transformation technology, and it has no tendency of good and evil.
It is not objective and rational to attribute the reason of madness to the celestial body.
Wang Zhongyang knew this deeply, and realized that the physical harm of nature is really harmful to human brain thinking, which is the "rejection" of human nature.
At the end of the day, the nature of nature is just some stone machine, and the blood of human body is two different things at all. It is an ingenious means to make people adapt to these things. It is impossible to say that there is no rejection or contradiction between them.
When the proportion of celestial machinery in human body reaches a certain level, this contradiction will be fed back from the body to the spirit, just as the body has always had an enemy who is entangled day and night, but it is difficult to tell the source. It will naturally make people crazy and eventually crazy.
Want to reduce this rejection is not from two aspects: heaven machinery and human body.
From two hundred years ago, when the machinery appeared, most people thought when they walked this road, such as improving the machinery to adapt to the human body
Reading through the classics of the Three Religions, Wang Zhongyang, however, introduced the new ideas from the sages’ theories such as equality of all living beings, harmony of all things and so on, which is suitable for today’s people. It is unnecessary to look too high on the human body and be proud of the celestial machinery. Visual equality can make the celestial machinery adapt to its own nature, and in turn let itself adapt to the celestial machinery.
He believes that all kinds of celestial machinery have some inherent fluctuations, and it is only by relying on the ingenuity of this fluctuation that people’s virtual spirit can be transformed into real power. Then, if we grasp this fluctuation key, we can resolve contradictions and achieve the most perfect symbiosis.
In this attempt, Wang Zhongyang chose a relatively small target, which was a celestial sword that he had been carrying with him for a long time.
It is often difficult for people to see that the implant is not a good object to try, and only by choosing the external target can they find out the law of mutual agreement earlier.
At that time, he had a famous Lin Chaoying lover, whose martial arts qualification was no less than that of Wang Zhongyang, and he discussed this skill together.
However, the two of them put too much emphasis on each other, so they decided to separate the two places. Lin Chaoying hid in the tomb of the living dead, and Wang Zhongyang often sat in the real temple.
Later, Wang Zhongyang sneaked into the tomb of the living dead and wanted to visit Lin Chaoying, but he didn’t expect that Lin Chaoying had been dead for months and they never saw each other again.
Soon after, Wang Zhongyang also died of a serious illness. Before his death, he picked and chose Sun Buer, a skilled man.
"In his later years, the former teacher introspected and admitted that the reason why his predecessors failed to take the key step was that they had strong physical machinery, but it was always more difficult to change tough things that had been running in for decades."
Sun Buer said, "At that time, I was the only one among the other disciples who failed to choose the equipment suitable for me. I was still completely flesh and blood and became the most suitable candidate."
Yang Zaixing asked thoughtfully, "Since the biggest goal of this skill is to achieve the highest fit between man and nature, you are still two different individuals in this sword, that is to say, it has not reached the stage of great achievement?"
Sun Buer nodded and said, "I saw the right path when I walked out of the tomb of the living dead, but it will take at least five years to really get there."
"This martial art should be a spiritual sword, and my body should be liberated from the spirit and knowledge attached to the sword to achieve the fluctuation and integration of celestial machinery, and all celestial machinery in the world has its own fluctuations. They contact each other all the time, just like the underground rivers and meridians are densely distributed in the big place."
"At that time, my spiritual wisdom can use these channels to move around and move smoothly to prevent the former from being damaged, in exchange for the latter’s stone, fire and water, and then the formation will be scattered like qi, and it will be as immortal as Yang Shendao."
Even Qiu Chuji and Wang Chuyi heard Sun Buer explain her spiritual path so clearly for the first time.
Although the tone of Kun Dao was cold, Qiu Chuji and others heard the surge of emotion surge. Yang Tiexin was more like listening to the fairy tales of mystery, and his heart was swaying and he couldn’t help himself
"Really … five years?"
Qiu Chuji said, although he was jealous, he didn’t feel a little envious.
Ma Yu personally taught the elder brother to know these things clearly and laughed. "When my junior sister achieved something, she would master the ancient tombs of Zhongnanshan Group Palace, and we can also control her to eliminate the physical and mechanical achievements. This was also what Master meant in those days."
It is estimated that after Sun Buer’s liberation, the spiritual wisdom can be transferred with many celestial devices, but if it is transferred to another human body, it is very likely that there will be unknown dangers
Her spiritual goal is actually all kinds of weapons and tactics in the whole Zhongnanshan palace community.
When the time comes, there will be more than 20 temples in the Shinto Daoist Palace, more than 200 younger brothers, three martial arts platforms, mountain gates and mountain roads. It is possible that Sun Buer will come to life alone.